|Nominalism: nominalism is the view that universals (for example, triangles, blackness) are merely artificial constructions from individual cases. The linguistic expressions are merely names for these constructs. See also universalism, conceptualism, general terms, categories, generalization, generality.|
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Def nominalism/Rorty: the thesis that all creatures are of nominal nature and all necessities de dicto. No object description applies to a greater measure to the
true nature of an object than any other description.
NominalismVsPlato: nature cannot be dissected at its joints.
Materialistic MetaphysicsVsNominalism: these are representatives of a "language-bound idealism". The materialists believe that Dalton and Mendeleev actually cut nature at its joints. (Kripke also). Wittgenstein merely mesmerized by words.
Nominalism: protest against any kind of metaphysics. Hobbes mistakenly linked nominalism with materialism. Quine still links it to that. RortyVs: it is a contradiction to believe that words for the smallest particles of matter will dissect nature in a way in which is not possible with other words! A contradiction-free nominalism must emphasize that the prediction success of such a vocabulary is irrelevant for the "ontological rank".
NominalismVsHeidegger: Words like "physique" or "essence" are not "more essential" than words such as "Brussels sprouts" or "football"
Nominalism: (like Gadamer): as far as we understand anything at all, we understand it with the help of a description, and privileged descriptions do not exist!
Nominalism: what the approach to something fixed, hidden is to the metaphysicists, is the invention of a discourse to the nominalists.
Nominalism/RortyVsQuine: does not split the nature in a more secure way and does not create certainty about which is the true ontology - (Vs linking nominalism with materialism).
Der Spiegel der Natur Frankfurt 1997
Philosophie & die Zukunft Frankfurt 2000
Kontingenz, Ironie und Solidarität Frankfurt 1992
Eine Kultur ohne Zentrum Stuttgart 1993
Solidarität oder Objektivität? Stuttgart 1998
Wahrheit und Fortschritt Frankfurt 2000