Dictionary of Arguments

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Author Item Summary Meta data
Brocker I 830
Body/AgambenVsFoucault/Agamben: While Foucault had still referred to the "bodies and lusts" as a possible antipole to power, Agamben calls for greater restraint.
Brocker I 831
Agamben: the body has always been a biopolitical body and thus a naked life for him.
Nor is it possible to restore classical political distinctions such as that between "zōḗ" and "bíos" and thus either attribute the biopolitical naked body to the sphere of "oîkos" or to overcome it in favour of a political body. (1)


1.Giorgio Agamben, Homo sacer. Il potere sovrano e la nuda vita, Torino 1995. Dt.: Giorgio Agamben, Homo sacer – Die souveräne Macht und das nackte Leben, Frankfurt/M. 2002, p. 197.


Maria Muhle, „Giorgio Agamben, Homo sacer – Die souveräne Macht und das nackte Leben“, in: Manfred Brocker (Ed.) Geschichte des politischen Denkens. Das 20. Jahrhundert. Frankfurt/M. 2018


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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.

Agamben I
Giorgio Agamben
Homo sacer – Die souveräne Macht und das nackte Leben Frankfurt 2002

Brocker I
Manfred Brocker
Geschichte des politischen Denkens. Das 20. Jahrhundert Frankfurt/M. 2018


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Ed. Martin Schulz, access date 2018-12-10
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