Economics Dictionary of ArgumentsHome | |||
| |||
Imagination, philosophy: imaginations are mental representations of non-present situations, events, states, sensory perceptions, experiences with certain characteristics, tones, sound sequences, sounds, noises, voices, smells, heat, coldness etc. The imagination of something undefined is not possible. Understanding a sentence can create an idea of the corresponding situation or image. See also representations past, future, mental states._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. | |||
Author | Concept | Summary/Quotes | Sources |
---|---|---|---|
David Papineau on Imagination - Dictionary of Arguments
II 309 Experience/sensation/Papineau: some authors have noted that the existence of two ways to understand experiences could lead to the idea that there are two kinds of things. >Experience, >Sensation, >Thinking, >World/Thinking, >Material things, >Reality, >Categorization._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition. |
Papineau I David Papineau "The Evolution of Means-End Reasoning" in: D. Papineau: The Roots of Reason, Oxford 2003, pp. 83-129 In Der Geist der Tiere, D Perler/M. Wild, Frankfurt/M. 2005 Papineau II David Papineau The antipathetic fallacy and the boundaries of consciousness In Bewusstein, Thomas Metzinger, Paderborn/München/Wien/Zürich 1996 Papineau III D. Papineau Thinking about Consciousness Oxford 2004 |