|Knowledge: Knowledge is a conscious relationship to sentences or propositions, which legitimately attributes to them truth or falsehood. What is known is true. Conversely, it does not apply that everything that is true is also known. See also knowledge how, propositional knowledge, realism, abilities, competence, truth, facts, situations, language, certainty, beliefs, omniscience, logical knowledge, reliability_____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
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|Bubner I 118
Knowledge/Aristotle: the knowledge available outside of scientific evidence establishes the connection of science theory with general ontology.
Knowledge/AristotleVsPlato (Menon): no knowledge arises from nothing.
In the case of syllogism and Epagogé (nowadays controversial whether to be construed as induction) there is prior knowledge.
Epagogé/Aristotle/Bubner: emerges from the rhetorical practice of providing examples. Introduction. Not strict induction in today's sense of the relation of universal quantifications and individual cases.
In Aristotle, no comparable subsumption relation.
Previous Knowledge/Aristotle: where does it come from? We are always already familiar with the concrete individual from the sensory experience. But the universal?
Universality/Knowledge/AristotleVsPlato: VsAnamnesis: also knowledge about the universal comes from sensory experience and Epagogé.
Knowledge/Metaphysics/Aristotle/Bubner: to know truly and definitively requires the certainty that the knowledge has come to its full extent, by even recognizing that which explains already existing knowledge. Such certainty cannot be determined from outside, it must be found in knowledge itself._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
Antike Themen und ihre moderne Verwandlung Frankfurt 1992