|Reality, philosophy: A. It is controversial, which should be counted to reality, that is to say, the set of objects and states which occur in the world. Theories differ strongly regarding the definitions of facts and situations or the consideration of internal states of subjects. Thus, a situation can be described in many ways, whereby very different assumptions about the involved objects and relations come into play. See also ontology, realism, recognition, epistemology, constructivism, facts, situations, internal/external, totality, relations, simulation.
B.Reality is an expression for the totality of what is opposed to the perception of subjects and not only imagined. In this sense, reality is what is independent of us; on the other hand, some authors regard their formability as proof of their existence. See also dependence, independence, possibility, necessity, actualism, realism, idealism, constructivism, present, simulation, aboutness, circularity, objects, things, order._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
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|Strawson V 76
Reality/StrawsonVsKant: why should the object of consciousness not have a distinct (from this independent) existence, even if they coincide point by point with the experience?
Stra V 156
"Everything else"/StrawsonVsKant: the term that everything would be arranged differently with respect to the present time, is completely empty (> Davidson) - as empty: assumption of a change in the external temporal relations
Stra V 231
Reality/appearance/Kant: it is pointless to deny that there is something beyond our experience, as it would be pointless for the blind to deny that the objects have further characteristics- what we must deny is that any other aspect of reality is in a kind of systematic connection with the aspects that we already know - noumenal world/StrawsonVsKant unnecessary to ever assume unperceivable - instead modest noumenon: that what we can still discover_____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
I Günter Schulte Kant Einführung (Campus) Frankfurt 1994
Externe Quellen. ZEIT-Artikel 11/02 (Ludger Heidbrink über Rawls)
Volker Gerhard "Die Frucht der Freiheit" Plädoyer für die Stammzellforschung ZEIT 27.11.03
Einzelding und logisches Subjekt Stuttgart 1972
Analyse und Metaphysik München 1994
Die Grenzen des Sinns Frankfurt 1981