|Consciousness, philosophy: The experience of differences along with a knowledge about alternatives as opposed to purely automatic responses. See also intentionality, identity theory, other minds._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
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|I 113 ff
Confidence/Kant: "I think" that must be able to accompany all my ideas. Temporal continuity. But only formally, otherwise Cartesian.
I 113 ff
Definition Person/Locke: "a thinking intelligent being in possession of reason and consideration, and able to consider itself as itself. Even in different places and times.
Consciousness/Apperception/Criterion/KantVsLocke: his point (chapter on paralogism): the self-consciousness has nothing to do with a criterion of identity. The subject does not need to make an effort to focus its attention on one and the same thing. ((s) Breathing does not need a criterion for air, important as air may be).
Consciousness/McDowell: to avoid Cartesianism we should not speak of the "flow of consciousness" (stream of consciousness), but of a lasting perspective on something that is itself outside of consciousness.
"I think"/Kant/McDowell: is also a third person whose path through the objective world results in a substantial continuity. (Evans, Strawson, paralogisms).
McDowellVsKant: it is unsatisfactory if consciousness is to be only the continuity of one aspect, one perspective without a body. The notion of continuity cannot be conceived without the notion of the living thing - as little as digestion. But that is not to say that physical presence is always connected with a self-consciousness.
Consciousness/Kant: only creatures with conceptual skills have self-consciousness. McDowell pro._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
Geist und Welt Frankfurt 2001