|Teleology: teleology is the doctrine that dates back to Greek antiquity that processes in nature are oriented to a cause of purpose. There are two types of teleology, a) one of which assumes internal (immanent, in things), or b) external (transcendental, determined by a world-being) purpose causes. See also purposes, goals, causes, nous, logos, determinism._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
Teleology/Purpose/EpicurusVsAristotle/Epicurus/Democritus/Adorno: Epicurus is even stronger opposing the placement of purposes into the natural things than Democritus. However, every relationship to gods, who had exercised their spooky nature in things, should be eliminated by criticising the thought of purpose._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.