Disputed term/author/ism | Author |
Entry |
Reference |
---|---|---|---|
Meaning (Intending) | McGinn | I 104 Meaning/reference/McGinn: when I use the word "red", I mean something in particular, and that is different from what I mean with other words. >Reference, >Meaning, >Intention, >Intentionality. I 106 Whoever masters the meaning of the word, has never seen the vast majority of the corresponding objects. >Language acquisition. Infinity is created from the outset in the intentionality. That is just the joke of meaning. The meaning allows us to access places, times and distances that cannot be approached by the body and the senses. If one means something with a word, one does not host an isolable element in the stream of mental processes, because the intended meaning does not behave like pain. The meaning does not spread in a medium, in which the individual things are lined up. It is even more important that meaning is diffuse. I 109 It is impossible, to mean something with one word, without that it would be determined what is considered the right expression for this word. (((s) See also the problems in relation to the artificial connective > "tonk".) The intended meaning is the one instance that permits the formation of true or false statements. I 118 Tradition: we know what we mean. >Belief. McGinnVsPrivileged access/meaning: this is a mistake: it may be that we know something of a description, without being able to subordinate it to other descriptions that the immediate known in a theoretical view is perhaps not understandable to us. |
McGinn I Colin McGinn Problems in Philosophy. The Limits of Inquiry, Cambridge/MA 1993 German Edition: Die Grenzen vernünftigen Fragens Stuttgart 1996 McGinn II C. McGinn The Mysteriouy Flame. Conscious Minds in a Material World, New York 1999 German Edition: Wie kommt der Geist in die Materie? München 2001 |
Privileged Access | Ryle | Frank I 638 RyleVsAll other authors: VsPrivileged Access: privileged access is only a better position of the speaker - you cannot discover facts of a different type.(1) 1. Donald Davidson (1984a): First Person Authority, in: Dialectica 38 (1984), pp. 101-111. RyleVsPriviledged access. RyleVsAuthority of the First Person. RyleVsIncorrigibility. >Self-knowledge, >Self-identification, >Privileged access, >Introspection, >Incorrigibility, >Authority of the First Person, >Private language, >Beetle-example. >Privileged access/Wittgenstein >Introspection/Dennett. |
Ryle I G. Ryle The Concept of Mind, Chicago 1949 German Edition: Der Begriff des Geistes Stuttgart 1969 Fra I M. Frank (Hrsg.) Analytische Theorien des Selbstbewusstseins Frankfurt 1994 |
Privileged Access | Searle | I 118 SearleVsRyle: VsPrivileged Access: for a spatial metaphor I would have to differ from my inside, but I do not. >Cf. >Authority of the first person, cf. >Incorrigibility. |
Searle I John R. Searle The Rediscovery of the Mind, Massachusetts Institute of Technology 1992 German Edition: Die Wiederentdeckung des Geistes Frankfurt 1996 Searle II John R. Searle Intentionality. An essay in the philosophy of mind, Cambridge/MA 1983 German Edition: Intentionalität Frankfurt 1991 Searle III John R. Searle The Construction of Social Reality, New York 1995 German Edition: Die Konstruktion der gesellschaftlichen Wirklichkeit Hamburg 1997 Searle IV John R. Searle Expression and Meaning. Studies in the Theory of Speech Acts, Cambridge/MA 1979 German Edition: Ausdruck und Bedeutung Frankfurt 1982 Searle V John R. Searle Speech Acts, Cambridge/MA 1969 German Edition: Sprechakte Frankfurt 1983 Searle VII John R. Searle Behauptungen und Abweichungen In Linguistik und Philosophie, G. Grewendorf/G. Meggle Frankfurt/M. 1974/1995 Searle VIII John R. Searle Chomskys Revolution in der Linguistik In Linguistik und Philosophie, G. Grewendorf/G. Meggle Frankfurt/M. 1974/1995 Searle IX John R. Searle "Animal Minds", in: Midwest Studies in Philosophy 19 (1994) pp. 206-219 In Der Geist der Tiere, D Perler/M. Wild Frankfurt/M. 2005 |
Self- Consciousness | Ryle | I 217 f Self-consciousness/knowledge/RyleVsTradition/Ryle: there is no knowledge of self-consciousness. This is logically false. There is no knowledge of an act of inference. The "light metaphor" does not help in case of knowledge, only in vision. I 218 VsPrivileged Access: you can also misjudge your own state of mind. Self-knowledge: is not different from thinking. >Thinking/Ryle, >Knowledge, >Self-knowledge, >Consciousness, >Introspection, >Privileged access/Ryle. |
Ryle I G. Ryle The Concept of Mind, Chicago 1949 German Edition: Der Begriff des Geistes Stuttgart 1969 |
Disputed term/author/ism | Author Vs Author |
Entry |
Reference |
---|---|---|---|
Privileged Access | McGinn Vs Privileged Access | I 118 privileged access: allegedly, we have a unique relationship to the meanings we mean: we know what we mean. (verb of success, you can not wrongly mean something, privileged access). McGinnVsPrivileged access/to mean sth: this is a mistake: it may be that we know something as described in a certain way, without being able to subordinate it to other descriptions. We must abstract from the first person and look at the FIN-features (fruitfulness, invulnerability, normativity) in a more objective manner. Question: how can a system that is put together as we are succeed to have properties that meet the appropriate number of defining characteristics (FIN), and then we can leave mental space for the idea that what so immediately known to us may not even be comprehensible in theoretical terms. |
McGinn I Colin McGinn Problems in Philosophy. The Limits of Inquiry, Cambridge/MA 1993 German Edition: Die Grenzen vernünftigen Fragens Stuttgart 1996 McGinn II C. McGinn The Mysteriouy Flame. Conscious Minds in a Material World, New York 1999 German Edition: Wie kommt der Geist in die Materie? München 2001 |
Privileged Access | Ryle Vs Privileged Access | I 65 Privileged Access/RyleVsPrivileged access/Ryle: it will be shown later that you do not judge your own performance in a different way than other people's. But if someone were to be enlightened about how to apply concepts of mental activity (which do not exist) to his own actions, he would be completely wrong in his supposed analogy with others. --- I 218 It is no contradiction to say that one has misunderstood his emotional state (VsPrivileged access). One continually deceives one's own motivations, one is surprised that the clock has ceased to tick, without believing to have been aware of its ticking. --- I 306 Outside world/perception/RyleVsPrivileged access: in fact, there are birds and games that we observe, and sensations we can never observe. There is no central and "one" problem of perception. --- I 307 The question is not to be asked in the paramechanical form: "How do we see robins?" But in the form: "How do we use descriptions" like "he saw a robin"". E.g Someone has discovered a mosquito in the room, what do we say, except that he had a certain buzz in his ear? He identified something. We are inclined to say in general terms that he subsumed something and drew a conclusion. We have a foot on the right track, but also one on the wrong! There were no ghostly wheels turning when he heard the mosquito. --- I 308 What we want to know is the logical behavior of "He discovered a mosquito" and how it differs from "he had a buzz in his ear". He might have mistaken something for a mosquito, or the wind whispering in the telephone wires. |
Ryle I G. Ryle The Concept of Mind, Chicago 1949 German Edition: Der Begriff des Geistes Stuttgart 1969 |
Privileged Access | Wittgenstein Vs Privileged Access | VI 191 WittgensteinVsPrivileged access/Schulte: leads to the idea of a "something" that we can only guess at others. |
W II L. Wittgenstein Wittgenstein’s Lectures 1930-32, from the notes of John King and Desmond Lee, Oxford 1980 German Edition: Vorlesungen 1930-35 Frankfurt 1989 W III L. Wittgenstein The Blue and Brown Books (BB), Oxford 1958 German Edition: Das Blaue Buch - Eine Philosophische Betrachtung Frankfurt 1984 W IV L. Wittgenstein Tractatus Logico-Philosophicus (TLP), 1922, C.K. Ogden (trans.), London: Routledge & Kegan Paul. Originally published as “Logisch-Philosophische Abhandlung”, in Annalen der Naturphilosophische, XIV (3/4), 1921. German Edition: Tractatus logico-philosophicus Frankfurt/M 1960 |
Ryle, G. | Searle Vs Ryle, G. | I 118 SearleVsPrivileged Access/SearleVsRyle: this is a spatial metaphor, like a private room, but I would have to distinguish myself from the room which I enter. There is no sort of a room accessible by me. >Priviledged access, >first person. While I can observe another person just like that, I can however not watch their subjectivity! What is worse: I 119 I cannot observe my own subjectivity because every speech observation itself is what should be observed. V 216 "Voluntary"/Ryle: "voluntary" is normally used in connection with any acts of which it is generally believed that they should be avoided. V 217 SearleVsRyle: there are normal or standard situations. The explanation has nothing to do with the analysis of special words, but forms a moment of explanation of the operation of assertions. |
Searle I John R. Searle The Rediscovery of the Mind, Massachusetts Institute of Technology 1992 German Edition: Die Wiederentdeckung des Geistes Frankfurt 1996 Searle II John R. Searle Intentionality. An essay in the philosophy of mind, Cambridge/MA 1983 German Edition: Intentionalität Frankfurt 1991 Searle III John R. Searle The Construction of Social Reality, New York 1995 German Edition: Die Konstruktion der gesellschaftlichen Wirklichkeit Hamburg 1997 Searle IV John R. Searle Expression and Meaning. Studies in the Theory of Speech Acts, Cambridge/MA 1979 German Edition: Ausdruck und Bedeutung Frankfurt 1982 Searle V John R. Searle Speech Acts, Cambridge/MA 1969 German Edition: Sprechakte Frankfurt 1983 Searle VII John R. Searle Behauptungen und Abweichungen In Linguistik und Philosophie, G. Grewendorf/G. Meggle Frankfurt/M. 1974/1995 Searle VIII John R. Searle Chomskys Revolution in der Linguistik In Linguistik und Philosophie, G. Grewendorf/G. Meggle Frankfurt/M. 1974/1995 Searle IX John R. Searle "Animal Minds", in: Midwest Studies in Philosophy 19 (1994) pp. 206-219 In Der Geist der Tiere, D Perler/M. Wild Frankfurt/M. 2005 |
Disputed term/author/ism | Pro/Versus |
Entry |
Reference |
---|---|---|---|
Ryle | Versus | Brandom I 340 BrandomVsRyle: VsPrivileged Access - person-reflection is internalization of P-reflection. |
Bra I R. Brandom Making it exlicit. Reasoning, Representing, and Discursive Commitment, Cambridge/MA 1994 German Edition: Expressive Vernunft Frankfurt 2000 Bra II R. Brandom Articulating reasons. An Introduction to Inferentialism, Cambridge/MA 2001 German Edition: Begründen und Begreifen Frankfurt 2001 |
Privileged Access | Versus | Brandom I 340 Kant: BrandomVsRyle: Vsprivileged access - person-reflection is internalization of P-reflection - on the other hand, later in the text: per. |
Bra I R. Brandom Making it exlicit. Reasoning, Representing, and Discursive Commitment, Cambridge/MA 1994 German Edition: Expressive Vernunft Frankfurt 2000 |