|Höffe I 115
Justice/Augustine/Höffe: Augustine does not deny that there are more just and less just communities and rulers. However, true justice, which he considers to be decisive, reigns only in the community whose "founder and leader is Christ"(1). In this eschatological definition lies Augustine's provocatively new concept of the state, which is not without danger for real politics.
Eschatology/HöffeVsAugustine: Christian theology is responsible for the question whether Augustine's eschatological dualism is religiously convincing. Considered as law and state thinking, however, it weakens the ability, also the courage, to think in multiple ways and to put the religious teachings of the two conflicting empires (Two kingdoms doctrine: >State/Augustine) into the right measure by a higher intrinsic value of the worldly sphere and a greater personal responsibility of man.
1. Augustine, The State of God, De civitate dei, II, 21_____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Geschichte des politischen Denkens München 2016