Friedrich Nietzsche on Justice - Dictionary of Arguments
Höffe I 379
Justice/Nietzsche/Höffe: For a virtue as traditional as justice, one might expect from Nietzsche, the moral critic and enlightener, that he either directly rejects it or exposes it as an illusion, for example, as only apparent impartiality that in reality serves the interests of the rich or powerful. The opposite is the case.
Justice/Dühring: Thesis: (...) the philosopher, natural scientist and economic theorist Karl Eugen Dühring, derives justice from an emotional prejudice, the resentment of the weak.
NietzscheVsDühring: Nietzsche vehemently contradicts this. On the contrary, he says, it is the powerful who, by institutionalizing law and justice, put a stop to the "excesses of reactive pathos".
Genalogy of morals (1): "If even under the onslaught of personal injury, mockery, and suspicion I do not cloud the high, clear, equally deep as mild-looking objectivity of the just, the judging eye, well, that is a piece of perfection and supreme mastery on earth".
1. F. Nietzsche, Genealogie der Moral, 2. Abhandlung, Nr. 1
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Ries II 52
Justice/NietzscheVsSocrates/Socratic virtues/Nietzsche: Wisdom, temperance, justice, bravery: all of their origins are animalistic. The practices demanded of a refined society: avoiding the ridiculous, the conspicuous, the arrogant, the presumptuous, the assimilating, the reducing, finding everything down to the animal kingdom._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Sämtliche Werke: Kritische Studienausgabe Berlin 2009
Beyond Good and Evil 2014
Geschichte des politischen Denkens München 2016
Nietzsche zur Einführung Hamburg 1990