|Subject, philosophy: the subject is, in the most general sense, the originator of actions and creativity as well as bearer of ideas, beliefs, perceptions, feelings and moods. In the tradition of German idealism the subject is opposed to the object. More recently, there has been a shift in the focus of the discussion to questions of access to internal states. See also I, self, subjectivity, object, idealism, actions, action theory._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
|Blask I 75
Subject/BaudrillardVsTradition: the subject has no qualities such as freedom, creativity, objectivity or knowledge.
Blask I 77
Subject/Object/Baudrillard: There is always something in the object that makes fun of the subject. Already in the origin everything is misguided. Baudrillard implies the existence of hidden forces.
Blask I 78
The Other: the last way out of the "Hell of the Same." (VsSartre)._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Simulacra and Simulation (Body, in Theory: Histories) Ann Arbor 1994
Symbolic Exchange and Death, London 1993
Der symbolische Tausch und der Tod Berlin 2009
Jean Baudrillard zur Einführung Hamburg 2013