Philosophy Dictionary of Arguments

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Politics: politics is a comprehensive expression for the public negotiation and establishment of orders which should be valid for a community or society. See also power, society, history.

Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.

Author Item Summary Meta data
Bubner I 176
Politics/Aristotle: as long as man lives together with others, he cannot concentrate on the idle show, but must choose the "second best way" of the political actor.
I 179
Practice/Aristotle: must perform an ordering performance within the contingency.
The objective is never given, but must be actively introduced into the practical situation.
      The possibilities for action must be structured.
Def Prohairesis/Aristotle: the selection of the most appropriate means.
Politics/Aristotle: Politics only means realizing on a large scale what every concrete process of action already performs in the small scale.
I 188
Politics/Zoon Politikon/Aristotle: this property is attributed to man because of his speech!
Political institutions are to be understood from an ethics point of view.
Politics is not simply a ruling order, (VsPlato) with a good ruler like in Hobbes or Max Weber.
The ruler is not a large-scale housekeeper.
A common goal is to be investigated.
Politics/Aristotle: Starting point: village, which does not only exist due to everyday life needs.
      In the polis, the character of "self-sufficiency" replaces the elementary natural conditionality.
Objective: Eudaimonia, the "good life", in this highest of all objectives, the practice structure returns, as it were, reflexively to itself.
Problem: Contradictory towards the natural: on the one hand, the essence of practice as a goal has been politically entered into its own telos, and this legitimates talk of man as a political entity by nature.
On the other hand, the natural conditions have been overcome thanks to a self-sufficient practice.
Nothing but practice itself, no nature defines the good. This self-determination means freedom.

Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.

Bu I
R. Bubner
Antike Themen und ihre moderne Verwandlung Frankfurt 1992

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Ed. Martin Schulz, access date 2020-10-01
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