|Danto III 173
Individual/Group/Nietzsche/Danto: compared to Nietzsche's view of the individual in the early work of the birth of tragedy, where he had an idea of how the individual could go up by music in a form of communion in the group, ...
Danto III 174
... one can hardly find anything of it in the late work. Nietzsche had meanwhile come to the conclusion that there was sufficient solidarity in life, but not enough individuality.
Individual/Tradition/Danto: Hobbes and Locke (originally Plato in the Glaucon) were tempted to think of humans as primordial individuals, from whom societies were supposed to have formed in such a way that chemical bonds were supposed to have formed from elements or atoms and molecules.
Social relations would then only be external, or, as Hobbes says, "artificial".
NietzscheVsLocke/NietzscheVsHume/NietzscheVsPlato/Nietzsche/Danto: Nietzsche rejected such a theory; in his opinion, consciousness and language have a social origin and a social function,...
Danto III 175
...so that the individual only develops an awareness of those ideas that everyone has in common with everyone. Just as the individual could hardly survive without community, it is difficult for him to gain a sense of himself as an independent entity._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Sämtliche Werke: Kritische Studienausgabe Berlin 2009
Beyond Good and Evil 2014
A. C. Danto
Connections to the World - The Basic Concepts of Philosophy, New York 1989
Wege zur Welt München 1999
Arthur C. Danto
Nietzsche as Philosopher: An Original Study, New York 1965
Nietzsche als Philosoph München 1998
A. C. Danto
The Philosophical Disenfranchisement of Art (Columbia Classics in Philosophy) New York 2005