|Grammar: total domain of linguistic theory encompassing syntax, semantics, phonology, morphology. W.V.O. Quine distinguishes the grammar from the lexicon. L. Wittgenstein calls sentences about language grammatical sentences. See also meaning, lexicon, language._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
|Ries II 35
Grammar/On Truth and Lies in the Nonmoral Sense/Nietzsche: pre-drawn relation of "accidental" predicate and "underlying" subject: fiction. This has made the rule of madness irrevocable.
Ries II 75
Grammar/Beyond Good and Evil/Nietzsche: Subject formation suggests real entities. Value judgements and statements of reality appear identical in their linguistic form. Terms are linked to attributes. Thus philosophy believes that it has made the real properties of things visible.
Danto III 209
Language/Grammar/Nietzsche/Danto: E. g. humility: is not an achievement of the weak but their nature, just as brutality is not a crime but the nature of the strong.
Danto: something similar had set up thrasymachos in Politeia: he trivialized his definition of justice as acting in the interests of the stronger party. Analogously, a mathematician is not a mathematician when he makes a mistake.
DantoVsThrasymachos/DantoVsNietzsche: both have stumbled upon the grammar: they have elevated a triviality of logic to a metaphysics of morality.
NietzscheVsThrasymachos/Danto: Nevertheless, however Nietzsche is more subtle than Thrasymachos: for Nietzsche, the world consists in a way more of pulsations than pulsating objects. But pulsation cannot pulsate, so to speak, only objects can pulsate.
Danto III 210
Nietzsche/Danto: Nietzsche knew that it would be difficult to come up with a language for all of this - a language that I think is made up of verbs and adverbs, but not of nouns and adjectives._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Sämtliche Werke: Kritische Studienausgabe Berlin 2009
Beyond Good and Evil 2014
Nietzsche zur Einführung Hamburg 1990
A. C. Danto
Connections to the World - The Basic Concepts of Philosophy, New York 1989
Wege zur Welt München 1999
Arthur C. Danto
Nietzsche as Philosopher: An Original Study, New York 1965
Nietzsche als Philosoph München 1998
A. C. Danto
The Philosophical Disenfranchisement of Art (Columbia Classics in Philosophy) New York 2005