|Appearance, Philosophy: Apart from logical insights we receive all our insights through our senses. Therefore, it is believed that this knowledge is not only fundamentally fallible, but is more or less pre-structured by the nature of the sense organs. This structure is not necessarily so in the world outside the perceiving subjects. Because of the linguistic prestructuring of our approach to ourselves the inner life of the subjects is also not unfailingly recognizable. See also appearance, truth, certainty, knowledge, epistemology, introspection, incorrigibility._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
|Ries II 29
Appearance/NietzscheVsSchopenhauer: Vs Differentiation of "Apparition" and "Thing in itself" (in Schopenhauer the will). This distinction no longer exists, it was based on Plato.
Ries II 65
Appearance/Nietzsche: the only real reality of things. "A certain name for this reality would be the will to power", that is, from within, and not from its unfathomable liquid proteus nature."
Ries II 101
Dionysos/Nietzsche: the mystery remains unresolved: is Dionysos himself appearance or the other of appearance?
Danto III 135
Thing per se/NietzscheVsKant/Nietzsche/Danto: the contrast between "thing per se" and "appearance" is untenable (...) as well as the terms "subject" and "object" and ultimately also their various modifications e. g. "matter", "mind" and other hypothetical beings, "eternity and unchangeability of matter" etc. We got rid of materiality. (F. Nietzsche Nachlass, Berlin, 1999, p. 540f)._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Sämtliche Werke: Kritische Studienausgabe Berlin 2009
Beyond Good and Evil 2014
Nietzsche zur Einführung Hamburg 1990
A. C. Danto
Connections to the World - The Basic Concepts of Philosophy, New York 1989
Wege zur Welt München 1999
Arthur C. Danto
Nietzsche as Philosopher: An Original Study, New York 1965
Nietzsche als Philosoph München 1998
A. C. Danto
The Philosophical Disenfranchisement of Art (Columbia Classics in Philosophy) New York 2005