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Definition Eigenfunction/Millikan: in contrast to
1. the current function
2. a "type of purpose", applicable on different occasions. (Generalization, "average" (see below.)
E.g. An organ has a certain function = eigenfunction.
Natural language/Millikan: natural language is not invented by someone for a purpose.
Eigenfunction/Millikan: analogy: e.g. to organs of the body: we can use our organs for purposes other than their own function, e.g. to row with one's arms.
Speech patterns/language device/terminology/Millikan: I mean words with this as well as, syntactic forms, stress, accents, punctuation, etc.
Thesis: such patterns were only handed down because stable open and covert reactions of a cooperation partner are just as much handed down (have asserted themselves).
Standardization/Millikan: the (speech-) pattern only performs its eigenfunction with a co-operation partner, but with an arbitrary one. Therefore, it must be standardized.
Stabilization/Millikan/(s): (temporal) for recurring tokens a similarity must be given to previous tokens.
Stabilization/standardization/Millikan: stabilization and standardization are two sides of a medal.
Eigenfunction/Language/Meaning/MillikanVsGrice: we do not take the speaker meaning as the basic concept.
Meaningfulness/Millikan: We do not explain meaningfulness with typical use.
Belief/wishes/Intention/Millikan: belief, wishes and attention can be explained without reference to language.
Normal/Terminology/Millikan: (spelling: capitalized): is understood here as a biological term, which is biologically normal. Not what average behavior is.
"Real value"/real value/terminology/Millikan: I call the basic partner of sense real value. The difference between real value and a speaker is at least as great as between sense and intension.
Terminology/Millikan/(s): "sense" is to be reproduced from now on with "meaning", which is not Fregean sense.
Real value/Millikan: the real value is practically the truthmaker of sentences.
Part II: this is about Fregean sense.
Sense: is quasi intentionality.
Thought/sentence/Millikan: are patterns that show intentionality, perhaps they have the form of inner sentences ((s)> Mentalese).
Inner Sentences/Mentalese/Millikan: inner sentences and Mentalese are not determined by final rules. Therefore, intentionality is not equal to rationality.
Intentionality/Millikan: I describe naturalist, but not reductionist. (MillikanVsReductionism).
Intentionality/Millikan: their understanding is something quite different from the understanding of consciousness.
Definition direct eigenfunction/Millikan: a thing (device, pattern, instrument) has a direct eigenfunction, if it has it as an element of a particular family of things that I call
Definition reproductively established family/reF/Terminology/Millikan: things that are similar are similar here because there was a kind of copying process (> reproduction).
Reproductively established family/reF/Millikan: here there are two different ones:
Reproductively established family 1st level: only elements of reproductively established families of 1st level are copies of each other.
Reproductively established family of higher level: their elements can only be defined by the concept of the eigenfunction of lower-level families and the concept of "normal explanation" (according to biological normality).
Definition reproductively established family 1st stage/reF/Millikan:
Any set of entities having the same or reproductively established characters derived from repetitive reproductions of the same character of the same model form a reproductively established family of 1st level.
N.B.: i.e. that the elements can be reproduced in the same way, but they do not have to! e.g. Tokens of the written word "dog" can be copied in writing, photocopied, printed, etc. For example, the repetition of a word by a parrot.
Reproductively established family of higher level:
(1) Any set of similar units produced by elements of the same reproductively established families if it is a direct eigenfunction of this family to produce these units and if all are produced in accordance with normal explanations, form a higher level reproductively established family.
(2) Any set of similar units produced by elements of the same pattern, if one of the eigenfunctions of this pattern is to make later units coincide with earlier ones, and this similarity is in accordance with a normal explanation of this function, form a reproductively established family of higher level.
Definition Hubot/Terminology/Millikan: Hubots are beings that are like us, except that they all think in the same inner language. (This is unlikely for humans). (Other classification, other opposites, other concept pairs > order).
In addition, Hubots never develop new concepts.
N.B.: the example is to show that Fregean senses and intensions are not the same.
Definition Rubots/Rubot/Terminology/Millikan: Rubots are like Hubots, (sensitive to light, odors, temperature, touch) but in a different frequency spectrum than Hubots.
Vocabulary: may still be perfectly coordinated with the environment with regard to the meaning (as with the Hubots).
Definition Rumans/Ruman/Terminology/Millikan: Rumans apply color concepts like Hubots. And they also live in a similar environment (but initially somewhere else).
Color/Color concepts/Perception/Spectrum: unlike the Hubots, the Rumans live under a sun that emits much redder light.
Language/Stimulus Meaning/Hubots/Rumans/Millikan: Suppose the mechanisms that produce their sentences are identical. That is, the stimulus meanings of their expressions correspond perfectly!
Definition "fully-developed" Intension/Terminology/Millikan: the fully-developed intension is the intensions, which an inner term can have beyond the language-bound intentions.
Definition Subessence/Terminology/Millikan: e.g. Gold exists over space and time, without being instantiated in the same objects. It is an identity that the material has relative to its own properties.
Veil/Millikan: authors such as Wittgenstein and Quine have once again introduced a veil, like Descartes and Hume earlier.
R. G. Millikan
Language, Thought, and Other Biological Categories: New Foundations for Realism Cambridge 1987