|Given, philosophy: something in the outside world, which should correspond to what we perceive through the senses. It is problematic how to distinguish the constitution of external objects from what is determined by the construction of our sense organs. The presupposition of a given, also assumes that both this and the side of the perceiving subject are fixed in a certain way. This is doubted by many authors.See also reality, myth of the given, perception, world, world/thinking, thing in itself, perspective, nature, naturalism, epistemology._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
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Given/Millikan: MillikanVsMyth of the given. Leads to a false "foundationalism" of epistemology.
VsCorrespondence theory: this also rejects the correspondence theory.
Not only as a "test for truth" but also as a "nature of truth".
In any case, according to a popular point of view. But this is not without paradoxes.
Knowledge/Naturalism/Millikan: the abilities of a knowing person are a product of nature, as the knowing person himself. Knowledge must be something that one does in the world. It is a natural relation to the world.
_____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
R. G. Millikan
Language, Thought, and Other Biological Categories: New Foundations for Realism Cambridge 1987