|Reality, philosophy: A. It is controversial, which should be counted to reality, that is to say, the set of objects and states which occur in the world. Theories differ strongly regarding the definitions of facts and situations or the consideration of internal states of subjects. Thus, a situation can be described in many ways, whereby very different assumptions about the involved objects and relations come into play. See also ontology, realism, recognition, epistemology, constructivism, facts, situations, internal/external, totality, relations, simulation.
B.Reality is an expression for the totality of what is opposed to the perception of subjects and not only imagined. In this sense, reality is what is independent of us; on the other hand, some authors regard their formability as proof of their existence. See also dependence, independence, possibility, necessity, actualism, realism, idealism, constructivism, present, simulation, aboutness, circularity, objects, things, order._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
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|Holz I 61
Reality/Leibniz: what is possible to think of is reasonable and could be, purely logical, possible as well.
Holz I 125
Perfection/existence/Leibniz: e.g. suppose A, B, C, D are equal, but D is incompatible with A and B, the others are all compatible with each other except D, then it follows that A, B, and C exist if D is excluded.
This is the principle of composibility.
Reality/Leibniz: reality always has the highest degree of factual content (realization): "perfectio".
Best world/best of all possible worlds/Leibniz: that is the meaning of the thesis that we live in the best of the worlds: it is simply the realization of most possibilities, which results from the fact that all possibilities are realized which do not mutually prevent each other.
To this extent, this world is by no means accidently the same as it is.
Translating this into theology, it means that God has created the world neccessarily according to his own rationality because it is the optimization of the processes caused by this rationality.
VoltaireVsLeibniz: "Candide". Vs "Best of the Worlds". Ironization of Leibnizian Theory._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
G. W. Leibniz
Philosophical Texts (Oxford Philosophical Texts) Oxford 1998
H. H. Holz
Leibniz Frankfurt 1992