|Phenomena, philosophy: phenomena in contrast to the objects which are supposed to trigger these phenomena. The state of the perceiving subject (for example, its sense organs) plays a role, but this is not the focus of the investigation. See also noumenon, representation._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.|
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|Holz I 128
Phenomenon/LeibnizVsKant: a phenomenon must not be regarded in Kant's way as separated from the essence!
Rather, the "mundus intelligibilis" forms the basis for the "mundus sensibilis". This is also not a duplication, but a "translation".
The phenomenal is the substance itself, but under conditions of the imagination, for which space and temporality are decisive._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
G. W. Leibniz
Philosophical Texts (Oxford Philosophical Texts) Oxford 1998
H. H. Holz
Leibniz Frankfurt 1992