|Experience: a) reflected perception, which can be compared with prior perceptions and can be processed linguistically. See also events, perception, sensations, empiricism.|
b) an event that is processed in the consciousness of a subject. No mere imagination. See also events, imagination, consciousness._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.
|Suhr I 93
Experience/James: experience is a "double-barreled term": like "life" and "history".
Diaz-Bone I 55
Experience/Sensation/JamesVsHume, JamesVsMill: "Associationism": sees in conceptual ideas and experiences only reflections of perceptible impressions which produce ideas by acting on the organism.
James: This "determinism" probably explains the sensations of details, but not the experiences of utterances of will, feelings, rationality, memories. >Association.
Pure Experience/James: Experience is the Reality! (> Berkeley: being is perceived, being of things is their being known.) JamesVsBerkeley: esse est percipere. ((s) = Being is perceiving.)_____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
John Dewey zur Einführung Hamburg 1994
R. Diaz-Bone/K. Schubert
William James zur Einführung Hamburg 1996