|Epiphenomenalism, philosophy of mind: theories that conceive the mind as a side effect of brain processes, the mind itself does not cause any effects. See also supervenience, identity theory, mind, brain, materialism, reductionism, dualism, property dualism._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
|Boatman I 152
Epiphanomenalism/Jackson/Schiffer: MaterialismVsEpipenomenalism/MaterialismVsProperties of belief: (Jackson 1982, 135): Properties of belief (as epiphenomena) do nothing, they do not explain anything, they only soothe the intuitions of the dualist. It is a mystery how they should fit into science.
JacksonVsMaterialism: pro epiphenomenalism: in terms of mental properties: the critique of materialism rests on an too optimistic view of the animal that the human is, and his abilities.
Epiphenomenalism/Qualia/Jackson: Jackson argues only for Qualia to be epiphenomena.
Materialism/SchifferVsJackson: Materialism only says that it is bad science to assume that things instantiate properties of a certain kind, if one has no coherent representation how and why this should happen.
SchifferVsEpiphenomenalism: deeper problem: if having P has caused having B, then this should be subsumed under a psychophysical extended causal law. At least some mechanism would have to explain the connection between B and P.
But this does not exist most likely (especially when you consider that it should be possible that different physical states might have B!) And what should be a non-legal mechanism at all?_____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
F. C. Jackson
From Metaphysics to Ethics: A Defence of Conceptual Analysis Oxford 2000