|Skepticism: is an expression for the more or less well-formulated view that perceptual subjects cannot in principle have any security with regard to their knowledge about the external world. The doubts about the reliability of the sensory organs can be extended to doubts about the existence of an external world, if the possibility of a fundamental deception, for example by a permanent dream, is accepted. See also verification, evidence, perception, certainty, Moore's hands, solipsism._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
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Cogito/Skepticism/Hintikka: the convincing force of the perspective (subject-centered) identification cannot be transferred to the public case. ((s) That is, Descartes is only aware to himself and cannot prove his existence to others).
Self awareness/Hintikka: But he did achieve self awareness.
False: even from Descartes' own mouth, "I think, so Descartes exists" would be a bad joke._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
Merrill B. Hintikka
The Logic of Epistemology and the Epistemology of Logic Dordrecht 1989
J. Hintikka/M. B. Hintikka
Untersuchungen zu Wittgenstein Frankfurt 1996