|Appearance, Philosophy: Apart from logical insights we receive all our insights through our senses. Therefore, it is believed that this knowledge is not only fundamentally fallible, but is more or less pre-structured by the nature of the sense organs. This structure is not necessarily so in the world outside the perceiving subjects. Because of the linguistic prestructuring of our approach to ourselves the inner life of the subjects is also not unfailingly recognizable. See also appearance, truth, certainty, knowledge, epistemology, introspection, incorrigibility._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
|I Norbert Bolz Kurze Geschichte des Scheins, München 1991
Bolz I 50/51
Form / Hegel stems necessarily from the rupture between finite (empiricism) and infinite (term).
_____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Kurze Geschichte des Scheins München 1991