|Phenomenology: is the philosophical direction, which goes back to E. Husserl and which assumes that the phenomena of the objects are what is given to us immediately. According to this assumption, these phenomena are the only evident things to us. See also representation, phenomena, perception, certainty, evidence._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
Phenomenology/Foucault: Husserl: shifts the transcendental analysis from the possibility of a science of nature to the possibility for the human to think of himself. Deepest determination of the occidental ratio reappears. Phenomenology is less a recourse than a great break. The project is broken down into a description of the experience that is unintentionally empirical, and into an ontology of the unthought which puts the primacy of the "I think" out of the way._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Les mots et les choses: Une archéologie des sciences humaines , Paris 1966 - The Order of Things: An Archaeology of the Human Sciences, New York 1970
Die Ordnung der Dinge. Eine Archäologie der Humanwissenschaften Frankfurt/M. 1994
l’Archéologie du savoir, Paris 1969
Archäologie des Wissens Frankfurt/M. 1981