|I, philosophy: A) The expression of a speaker for the subject or the person who is herself. The use of this expression presupposes an awareness of one's own person. B) The psychical entity of a subject that is able to relate to itself.|
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|Nozick II 89
I/Fichte: the I sets itself as self-settling. - NozickVsFichte: can we conjure the rabbit from the rabbit? - But pro Fichte: otherwise we would have to assume a preexisting self and again ask for the origin.
Preexisting: if only the last momentary act of synthesis constitutes the self, but reverts to preexisting entities, they would be extinguished when looking into the past because the last act is the synthesis. - Then the preexisting things would not be the I.
Preexisting/Solution/Nozick: the person preexists - but not independent of the act of synthesis. Difference: person/self.
Bubner I 108
I/Fichte/Bubner: Action of the self-settling I.
Philosophical Explanations Oxford 1981
The Nature of Rationality 1994
Antike Themen und ihre moderne Verwandlung Frankfurt 1992