|Morals: morals refers to a more or less coded set of rules, action maxims, duties and prohibitions within a society or group. Most of these rules are unconsciously internalized among the members of the society or group. Their justification and the possible assessment of actions are reflected in ethics and meta ethics. See also values, norms, rights, ethics._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
Moral/Aesthetics/Chalmers: it is often said that there is no conceptual connection between physical properties and moral or aesthetic properties. This does not mean, however, that moral and aesthetic properties are as problematic as conscious experiences.
1. Is a possible world conceivable, which is physically indistinguishable from ours, but morally different?
2. Are moral facts not phenomena that impose themselves upon us? We can deny them. This is done by moral antirealists such as Blackburn (1971) and Hare (1984).
Moral/Supervenience/Boyd/Brink/Chalmers: Boyd (1988) and Brink (1989) Thesis: moral facts supervene on natural facts with an a posteriori necessity. That is, they suprvene on the secondary, not the primary, intension of moral concepts. (> Horgan and Timmons, 1992a, 1992b)._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
The Conscious Mind Oxford New York 1996
Constructing the World Oxford 2014