|I, philosophy: A) The expression of a speaker for the subject or the person who is herself. The use of this expression presupposes an awareness of one's own person. B) The psychical entity of a subject that is able to relate to itself.
C. Self, philosophy the concept of the self cannot be exactly separated from the concept of the I. Over the past few years, more and more traditional terms of both concepts have been relativized. In particular, a constant nature of the self or the I is no longer assumed today. See also brain/brain state, mind, state of mind, I, subjects, perception, person._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
|Chisholm II = Klaus Hedwig Brentano und Kopernikus in Philosophische Ausätze zu Ehren Roderick M. Chisholm Marian David/Leopold Stubenberg (Hg), Amsterdam 1986
Chisholm II 272
I/Brentano: the predication, "I" can astonishingly not to be thought of vividly. >Self-perception._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Psychology from An Empirical Standpoint (Routledge Classics) London 2014
The First Person. Theory of Reference and Intentionality, Minneapolis 1981
Die erste Person Frankfurt 1992
Philosophische Aufsäze zu Ehren von Roderick M. Ch, Marian David/Leopold Stubenberg, Amsterdam 1986
Roderick M. Chisholm
Theory of knowledge, Englewood Cliffs 1989
Erkenntnistheorie Graz 2004