|Signs: signs are recognizable and definable forms that an observer can assign to two domains. The first domain is the repertoire of available forms that allows a distinction of similarity and dissimilarity within this domain, the second domain is a set of objects which also distinguishes between similarity and dissimilarity between these objects as well as distinguishing the objects of the second domain from the forms of the first domain. There are no signs without observation or interpretation. See also language, words, symbols, icons, systems, image, image theory, pictures, assignment._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
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Signs/ Heidegger: Danger: that words that were meant as hints and gestures, are be construed as terms in which something other than itself is detected (signs and codes).
signs / RortyVsDerrida: he should propose terms as a "quasi-people" - (quotation marks by mayself)
sign / Derrida: signs would have given us transcendental pseudo-problems - e.g. how intentionality in a world of atoms and empty space was possible._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
Der Spiegel der Natur Frankfurt 1997
Philosophie & die Zukunft Frankfurt 2000
Kontingenz, Ironie und Solidarität Frankfurt 1992
Eine Kultur ohne Zentrum Stuttgart 1993
Solidarität oder Objektivität? Stuttgart 1998
Wahrheit und Fortschritt Frankfurt 2000