|Knowledge: Knowledge is a conscious relationship to sentences or propositions, which legitimately attributes to them truth or falsehood. What is known is true. Conversely, it does not apply that everything that is true is also known. See also knowledge how, propositional knowledge, realism, abilities, competence, truth, facts, situations, language, certainty, beliefs, omniscience, logical knowledge, reliability_____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
|McDowell I 82
Knowledge/ostension/measuring/Wittgenstein: E.g. Someone says: I know how high I am! and put his hand on his head.
Knowledge/certainty/certitude/WittgensteinVsMoore/Schulte: if doubts are excluded, then "knowledge" is no meaningful concept. - e.g. pain has nothing to do with knowledge. - e.g. at best after an accident I can assure myself that I have two hands. - (> Moores hands/Stroud)._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Wittgenstein’s Lectures 1930-32, from the notes of John King and Desmond Lee, Oxford 1980
Vorlesungen 1930-35 Frankfurt 1989
The Blue and Brown Books (BB), Oxford 1958
Das Blaue Buch - Eine Philosophische Betrachtung Frankfurt 1984
Tractatus Logico-Philosophicus (TLP), 1922, C.K. Ogden (trans.), London: Routledge & Kegan Paul. Originally published as “Logisch-Philosophische Abhandlung”, in Annalen der Naturphilosophische, XIV (3/4), 1921.
Tractatus logico-philosophicus Frankfurt/M 1960
Mind and World, Cambridge/MA 1996
Geist und Welt Frankfurt 2001
"Truth Conditions, Bivalence and Verificationism"
Truth and Meaning, G. Evans/J. McDowell,