|Perception, philosophy: perceptions are conscious or unconscious processings of changes of state or events in the environment or within a living organism. Perceptions are happening in the present. Memories and imaginations are not perceptions. In language usage the expression of perception is used both for the process of perception and for the perceived. See also stimuli, sensations, sense perceptions, computation, memory, ideas._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
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|Strawson V 126
Perception/Kant/Strawson: between veridical and non-veridical perception we can only distinguish when the general conditions of objective determination of time (objective perception) have been met.
Perception/Kant: it exists very well "in itself"! - Problem: then the question of the beginning of the series is repeated - StrawsonVsKant: always talks of our perception. - But your perceptions are not given to me.
Stroud I 164
Perception/Kant/Stroud: he can only accept empirically direct perception of independent things, because he does not accept them transcendental. - Direct perception: only possible with dependent things . - E.g. representations.
KantVsTranscendental realism: this would also have to take independent things. - Problem: then we would have to denote our representations inadequate as these things. - StroudVsKant: I'm trapped in my subjectivity. - Thus the transcendental idealism can hardly be distinguished from skepticism. - StroudVsKant: according to him the best science (physics, etc.) is possible, but still dependent on our subjectivity._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
I Günter Schulte Kant Einführung (Campus) Frankfurt 1994
Externe Quellen. ZEIT-Artikel 11/02 (Ludger Heidbrink über Rawls)
Volker Gerhard "Die Frucht der Freiheit" Plädoyer für die Stammzellforschung ZEIT 27.11.03
Einzelding und logisches Subjekt Stuttgart 1972
Analyse und Metaphysik München 1994
Die Grenzen des Sinns Frankfurt 1981
The Significance of philosophical scepticism Oxford 1984