|Truth, philosophy: a property of sentences, not a property of utterances because utterances are events. See also truth conditions, truth definition, truth functions, truth predicate, truth table, truth theory, truth value, correspondence theory, coherence theory.
The most diverse approaches claim to define or explain truth, or to assert their fundamental indefinability.
A. Linguistic-oriented theories presuppose either a match of statements with extracts of the world or a consistency with other statements. See also truth theory, truth definition, theory of meaning, correspondence theory, coherence theory, facts, circumstances, paradoxes, semantics, deflationism, disquotationalism, criteria, evidence.
B. Action-oriented truth theories take a future realization of states as the standard, which should be reconciled with an aspired ideal. See also reality, correctness, pragmatism, idealization, ideas.
C. Truth-oriented theories of art attribute qualities to works of art under certain circumstances which reveal the future realization of ideal assumed social conditions. See also emphatic truth, fiction, art, works of art.
_____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
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|Rorty II 35
Truth/Theory/Habermas/Rorty: Habermas asks why Heidegger and Derrida still defend those "strong" notions of theory, truth, and system that have been a thing of the past for more than 150 years._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
Der philosophische Diskurs der Moderne Frankfurt 1988
Der Spiegel der Natur Frankfurt 1997
Philosophie & die Zukunft Frankfurt 2000
Kontingenz, Ironie und Solidarität Frankfurt 1992
Eine Kultur ohne Zentrum Stuttgart 1993
Solidarität oder Objektivität? Stuttgart 1998
Wahrheit und Fortschritt Frankfurt 2000