|Incorrigibility, philosophy of mind: incorrigibility is an expression for the particular status of the certainty that our statements have about our own subjective states. This particular status is disputed by some authors. See also privileged access, private language, mental states, subjectivity, foreign psychological._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
|Frank I 504ff
Incorrigibility / Evans: is idealistic, when it proceeds from the self-construction of the world by us. On the other hand the ability to identify ourselves as an objective person, is not to be exploited in a verificationist manner - I 515 immunity / Evans: is a direct result of demonstrative identification - but it’s not about "identification" - error: to believe that immunity was not extended to physical features.
Gareth Evans(1982): Self-Identification, in: G.Evans The Varieties of Reference, ed. by John McDowell,
Oxford/NewYork 1982, 204-266_____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
G. Evans/J. McDowell
Truth and Meaning Oxford 1977
"The Causal Theory of Names", in: Proceedings of the Aristotelian Society, Suppl. Vol. 47 (1973) 187-208
Eigennamen, Ursula Wolf, Frankfurt/M. 1993
"Semantic Structure and Logical Form"
Truth and Meaning, G. Evans/J. McDowell, Oxford 1976
The Varieties of Reference (Clarendon Paperbacks) Oxford 1989
M. Frank (Hrsg.)
Analytische Theorien des Selbstbewusstseins Frankfurt 1994