|Terminologies: here, special features of the language use of the individual authors are explained._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
Books on Amazon:
|Frank I 325
Guise Theory/Castaneda: "Theory of ontological formations". Draws ontological consequences from the semantic discovery that private references have uneliminable meaning (non-substitutability) and from the intensionality conditions - not between thinking and the world, but primarily reference of thinking - because the private must no longer be excluded from the object area - furhtermore to thinking and world can remain typically propositionally structured. (VsLewis/VsChisholm).
"Doxastic Accusative"/Castaneda: avoids facts as objects - thinking episodes are individuated by their accusatives - accusative: an attribute, not a thing.
I 386 ~
Doxastic Accusatives/Castaneda: Problem: pure universals are too far away, particularized properties or propositions are too big - Solution: Guise theory of formations: middle road: particularized properties, particularized to very thin, finite individuals.
Guise/CastanedaVsFrege: consubstantiation: sameness of Oedipus' father and Oedipus' predecessor on the throne - VsFrege: every singular term, denotes an object in each use - no varying denotation - designs one-dimensional, not like Frege: two-dimensional: purpose and object._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
Phenomeno-Logic of the I: Essays on Self-Consciousness Bloomington 1999
M. Frank (Hrsg.)
Analytische Theorien des Selbstbewusstseins Frankfurt 1994