|Supervenience, philosophy of mind: supervenience is an expression for a restricted dependency between areas. Elements of a region B are dependent on changes of elements of an area A, but not vice versa. Supervenience is used by some authors to explain the relationship between mental and physical processes. The assumption of a supervenience serves to circumvent more powerful assumptions like, e.g. the identity theory. See also covariance, dependency, identity theory, materialism, reductionism._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
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"cum" instead of supervenience - MartinVsArmstrong / VsPlace: properties are qualitative-cum-dispositional (or vice versa) - not dispositionality supervening on the categoric property and not vice versa - rather than "inert", i.e., unable to make a difference or effect to be - solution / Martin: reciprocal partners for mutual manifestation: E.g. salt dissolves in water, which both are subject to change.
Supervenience / Searle: strength supervenes causally on microstructure - no epiphenomenon - causal sufficiency of the microstructure makes the concept of supervenience superfluous - ((s) even doubling) - MartinVsSearle: how can things that are identical to parts of the whole, have a causal effect on the whole which consists of them? Absurd._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
AR II = Disp
D. M. Armstrong
Dispositions, Tim Crane, London New York 1996
What is a Law of Nature? Cambridge 1983