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|Hintikka I 29
Language game/use/explanation/analysis/Wittgenstein/Hintikka: not the usual language use is unanalysable and inexplicable according to Wittgenstein - but the language games are.
Language game/Wittgenstein/Hintikka: the only thing that distinguishes Wittgenstein's late period from the middle. - Solution to the problem, random acting in accordance with the rule to differentiate from real rule sequences.
Language game/Wittgenstein/Hintikka: Brown book: not fragments of language - but in itself closed system of understanding. - Simple primitive languages. - Solution to the problem of naming: role in our language. - There are so many relationships between names and object, as there are names and objects.
Language/world/language game/Wittgenstein/Hintikka: StegmüllerVsWittgenstein: supposedly does not show how the language is directly linked to the reality. - Stegmüller: thesis: it would not be about the "vertical" connections, but only about the horizontal between steps in the language game. - Hintikka: quasi mere role without facts. - HintikkaVs: that would mean that not even descriptive meaning is based on truth conditions. - justification solely by the role of words in our lives. - Hintikka: Wittgenstein emphasizes the vertical relationship on the contrary - whereby the logic before each match lies with facts - such as the method of measurement before measuring. - Measurement is very probably a comparison with facts.
HintikkaVsStegmüller: otherwise speaking would be already the whole language game.
Language game/Wittgenstein/Hintikka: distinction between language games - a) that gives a word a meaning - b) the game in which we express the word. - E.g. we learn what a lie is, not like other words.
Definition physiognomic language game/Wittgenstein/Hintikka: E.g. pain behavior: is conceptual - not bound to facts.
Also involves the reaction of others. - This is a logical connection, which is constitutive for the language game.
Primary language games/Wittgenstein/Hintikka: E.g. physiognomic language games. - Here doubts about the certainty are meaningless. - In primary language games epistemological concepts like knowledge/belief/truth/error and so on do not occur.
Primary language games/Wittgenstein/Hintikka: Steps in them cannot be corrected - otherwise they could not serve as the basis of the relation language/world. - In primary language games there are no criteria. - But they can provide as a whole criteria for mental processes. - Terminology: "primary language games": in Wittgenstein "beginning of the language game".
Explore/Law/Natural Law/Wittgenstein: Supposing someone has discovered the law of energy conversion - it could be a new math - he has developed a new game. - Not new mechanics.
In accordance/Wittgenstein: dependent on language games. - tertium comparationis. - An imagination in the context of truth does not relate to us. - Wrong: to think that things would be an extension of something else. - As if a sentence would be more true if it coincides with reality - that is not an extension. - ((s)> make true).
Language game instead of calculus: - the rules are not strict - undefined terms - is not a theory of the language game - VsTheories: better: to search for a way.
Metzinger II 721
Language Game/rules/Wittgenstein/Birnbacher: Problem: Stability/flexibility or changeability and historicality of the language game rules. Criteria can become symptoms and symptoms can become criteria. (Wittgenstein, Philosophical Investigations, § 354).
Wittgenstein himself tends to assume that criteria are undisputed that excldudes an appliance to exotic possibilities. (Residual Verificationism).
Birnbacher: Pretty conservative fixation: not every new application is a shift in meaning.
Vorlesungen 1930-35 Frankfurt 1989
Das Blaue Buch - Eine Philosophische Betrachtung Frankfurt 1984
Tractatus Logico Philosophicus Frankfurt/M 1960
Jaakko and Merrill B. Hintikka
The Logic of Epistemology and the Epistemology of Logic Dordrecht 1989
J. Hintikka/M. B. Hintikka
Untersuchungen zu Wittgenstein Frankfurt 1996
Th. Metzinger (Hrsg.)
Bewusstsein Paderborn 1996