|Language, philosophy: language is a set of phonetic or written coded forms fixed at a time for the exchange of information or distinctions within a community whose members are able to recognize and interpret these forms as signs or symbols. In a wider sense, language is also a sign system, which can be processed by machines. See also communication, language rules, meaning, meaning change, information, signs, symbols, words, sentences, syntax, semantics, grammar, pragmatics, translation, interpretation, radical interpretation, indeterminacy._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.|
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|I 11 ff
Evans: Thesis: Language can be explained by modes of thinking - DummettVsEvans: vice versa! (Frege ditto)
DummettVsQuine, VsDavidson: not idiolect, but common language prevails. (> Dogmas)
1) Frege, Wittgenstein earlier: language as a means of representation or reproduction of reality, "the meaning of a sentence is its truth condition".
2) later Wittgenstein, Austin, Strawson, Searle: everyday language and speech act theory: the constitutive rules of the language are not primarily a representation of reality, but allow actions of various kinds. "the sense of an expression is its use".
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McDowell I 152
Language/Dummett: 1) an instrument of communication
2) carrier of meaning. None should be primary.
Language/McDowellVsDummett: both are secondary. Primarily, language is a source of tradition. (McDowell per Gadamer). To acquire language means to acquire spirit.
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Dum III 81
Language/infinite/Dummett: each quantity of knowledge is finite, but must allow an understanding of infinitely many sentences.
Idiolect/DummettVs: Language is not a family of similar idiolects, but the speaker declares responsibility of the common usages - without fully dominating them.
The concept of idiolect is important to explain variations, but idiolect can be explained by language, not vice versa.
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Horwich I 461
Language/DavidsonVsDummett: is not a "veil" - it is a network of inferential relations. - Nothing beyond "human abilities" - Like a stone against which we hit ourselves - and that is stone by stone, bit by bit. ((s)> fulfillment,not making true.) - This applies to "this is good" and "this is red". - DavidsonVsMoore/DavidsonVsDummett._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
Ursprünge der analytischen Philosophie Frankfurt 1992
Wahrheit Stuttgart 1982
Geist und Welt Frankfurt 2001
P. Horwich (Ed.)
Theories of Truth Aldershot 1994