|Skepticism: is an expression for the more or less well-formulated view that perceptual subjects cannot in principle have any security with regard to their knowledge about the external world. The doubts about the reliability of the sensory organs can be extended to doubts about the existence of an external world, if the possibility of a fundamental deception, for example by a permanent dream, is accepted. See also verification, evidence, perception, certainty, Moore's hands, solipsism._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
|Stroud I 128
Skepticism/Kant: it remains a scandal of philosophy that the existence of things outside of us must be accepted solely on the basis of belief. - KantVsDescartes: the relation between philosophical question and everyday knowledge is more indirect and complex than he thought. - ((S) But for Kant the perception of external things is very direct.)
Stroud I 136
KantVsSkepticism: two stages: 1. prove external things (Moore has managed) - 2. show the general possibility of such evidence -
Stroud I 138
Stroud: Problem: we do not have a specific text (sentence) with which Kant would formulate his realism and could prove it to Moore.
Stroud I 142
Everyday knowledge is unproblematic, complete and does not have to be proved.
Stroud I 140
Skepticism/KantVsSkepticism: can never reach a conclusion because of the premises accepted by himself.
Stroud I 147
KantVsDescartes: he does not go far enough and relies too heavily on "testimonies" - (documents, evidence) - more important: the conditions of possibility -> Davidson: Kant: no study of our knowledge could show that we always perceive something other than the independent objects we assume around us.
Solution/Kant: "Copernican revolution": idealism of all appearances. - "We only have direct consciousness of what belongs to us. Our perception depends on our capacity - wrong. That our experience would be in accordance with the things, but vice versa.
Stroud I 149
Things of the outer world/objects/world/reality/Kant/Stroud: all our perception, whether internal or external, and all "external objects of perception ... we have to regard them as representations of what we can be immediately conscious . - ((s) so the thing is the representation of our consciousness -> transcendental idealism - founds the a priori character of our knowledge of space and time (geometry). - Therefore things cannot exist independently of our thoughts and experiences.
Stroud I 163
StroudVsKant: that we need to be aware of our experiences is the return of the "epistemic priority" (from Descartes)._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
I Günter Schulte Kant Einführung (Campus) Frankfurt 1994
Externe Quellen. ZEIT-Artikel 11/02 (Ludger Heidbrink über Rawls)
Volker Gerhard "Die Frucht der Freiheit" Plädoyer für die Stammzellforschung ZEIT 27.11.03
The Significance of philosophical scepticism Oxford 1984