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|Rorty I 269 ff
Rorty: Fodor s image of the internal representations has nothing to do with our mirror of nature that we have adopted. What is decisive is that with respect to Fodor s "Language of thought" the skeptical question "how exactly do the internal representations (representations) represent reality?" cannot be asked! There is no gap.
Fodor IV ~ 122
Representation/Fodor/Lepore: having a thought is not an action, therefore it is not subject to beliefs like speech acts.
Representation/Fodor/Lepore: today: Representations have functional roles qua constituents of propositional attitude - but the content must not depend neither metaphysically nor conceptually on their functional role. -
Representation/Tradition/Fodor/Lepore: their explanation does not use beliefs, wishes, etc. - so the causal role is determined only by non-semantic properties. - Representations are not used for anything - Computation/Fodor/Lepore: Thesis: the causal role of representations is governed by the same syntactic properties that affect their compositionality.
Not representations are interpreted, but propositional attitudes, speech acts, etc. - the representations themselves are also inaccessible to RI.
Interpretation: Objects not representations but propositional attitudes, speech acts, etc.
Representation/Neurophysiological/Mind/Brain/Fodor/LeporeVsChurchland: colors are not represented as frequencies - the brain represents red things as red as aunts as aunts! - (Not as objects with certain psychophysical properties) - otherwise we could find out anything with introspection - there are very different interpretations of its diagrams. - (VsConnectionism).
Newen/Schrenk I 133
Representation/Fodor/Newen/Schrenk: Fodor presumes localizable, specifiable representations - VsFodor: today you rather assume neuronal networks. - Representation: preconceptual - e.g. spatial orientation.
J. Fodor/E. Lepore
Holism Cambridge USA Oxford UK 1992
Der Spiegel der Natur Frankfurt 1997
Philosophie & die Zukunft Frankfurt 2000
Kontingenz, Ironie und Solidarität Frankfurt 1992
Eine Kultur ohne Zentrum Stuttgart 1993
Solidarität oder Objektivität? Stuttgart 1998
Wahrheit und Fortschritt Frankfurt 2000