|Propositions, philosophy: propositions are defined as the meanings of sentences, whereby a sentence is interpreted as a character string, which must still be interpreted in relation to a situation or a speaker. E.g. “I am hungry” has a different meaning from the mouth of each new speaker. On the other hand, the sentence “I am hungry” from the mouth of the speaker, who first expressed the German sentence, has the same meaning as the German sentence uttered by him. See also meaning, propositional attitudes, identity conditions, opacity, utterances, sentences._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
Proposition/thoughts/tradition/flower: classical empirical model of thoughts: they have the function to give guards and sentences a meaning - task: to produce in form of beliefs actions - RyleVs: category confusion: thoughts are not locatable - (terminology/(s) here are only thoughts mentioned, not propositions)._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
The Myth of the Given: Three Lectures on the Philosophy of Mind, University of London 1956 in: H. Feigl/M. Scriven (eds.) Minnesota Studies in the Philosophy of Science 1956
Der Empirismus und die Philosophie des Geistes Paderborn 1999
Science, Perception, and Reality, London 1963
Wahrheitstheorien, Gunnar Skirbekk, Frankfurt/M. 1977