|Privileged Access, philosophy of mind: what is meant here is the access a human subject has to his own inner states. It is debatable whether there is any privileged access at all. Counter-arguments are put forward by authors who assume that one can only grasp one’s feelings in a public language, that is, with concepts learned in the external world. See also introspection, foreign psychological, private language._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
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|Hintikka I 316 ff
Beetle-Example/private experiences/Wittgenstein/Hintikka: the existence of the beetle is not disputed - Problem: comparison only through public language - Color: problem actually the concept of color uniformity (i.e., the method of comparison). - Experiences: the problem is not that the memory can be deceptive, but it is not defined what it actually is what we should remember. - Wittgenstein: an explanation cannot be uttered.
Sensations are private - sensation language cannot be private. - Wittgenstein does not criticize the metaphysics of Descartes - but his semantics.
Beetle-Example/language game/private experiences/Wittgenstein/Hintikka: the linking of experiences with words or gestures is a semantic (logical) one - it is not about remembering one's own experiences - this is not a step in the language game. - ((s) Because it takes place without words of the public language.)
It's not about imperceptibility but about the impossibility of comparison with others.
Primary language games/Wittgenstein/Hintikka: Steps in them are not correctable - otherwise they could not serve as the basis of the relation language/world - in primary language games there are no criteria - but they can provide criteria as a whole for mental processes. - Terminology: "primary language games": for Wittgenstein: "beginning of the language game".
Definition Beetle Example/Wittgenstein/Hintikka: = the question whether the terms for private experiences are actually names of these experiences - that is not the same as the question of "natural expressions" for sensations._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
Vorlesungen 1930-35 Frankfurt 1989
Das Blaue Buch - Eine Philosophische Betrachtung Frankfurt 1984
Tractatus Logico Philosophicus Frankfurt/M 1960
Jaakko and Merrill B. Hintikka
The Logic of Epistemology and the Epistemology of Logic Dordrecht 1989
J. Hintikka/M. B. Hintikka
Untersuchungen zu Wittgenstein Frankfurt 1996