|Phenomenology: is the philosophical direction, which goes back to E. Husserl and which assumes that the phenomena of the objects are what is given to us immediately. According to this assumption, these phenomena are the only evident things to us. See also representation, phenomena, perception, certainty, evidence._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
|Chisholm II M.David/L. Stubenberg (Hg) Philosophische Aufsätze zu Ehren von R.M. Chisholm Graz 1986
Phenomenology/WittgensteinVsHusserl: is always about possibility, i.e. about the sense, not about truth/Falsehood: E.g. Red cannot be green at the same time.
Brentano (Husserl’s teacher) precursor of phenomenology: experience of the object is simultaneously related to itself - reflective attitude.
"living world": pre-predicative - Science: only descriptive - consciousness: Brentano has never admitted the inscrutability of consciousness - he always insists on the clarity of thought.
Accepts "improper beings" with Meinong ("entia rationis")._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
The First Person. Theory of Reference and Intentionality, Minneapolis 1981
Die erste Person Frankfurt 1992
Philosophische Aufsäze zu Ehren von Roderick M. Ch, Marian David/Leopold Stubenberg, Amsterdam 1986
Roderick M. Chisholm
Theory of knowledge, Englewood Cliffs 1989
Erkenntnistheorie Graz 2004