|Gadamer I 382
Problem/Kant/Gadamer: Gadamer: Problems are (...) not real questions that arise and thus receive the preliminary drawing of their answers from their genesis of meaning, but are alternatives of meaning that can only be left standing and can therefore only be treated dialectically. >Problem/Aristotle, >Problem/Gadamer.
This dialectical meaning of "problem" does not actually have its place in philosophy, but in rhetoric. It is part of his concept that it does not allow an unambiguous decision for reasons.
Kant: For this reason, for Kant the use of the problem term is limited to the dialectics of pure reason. Problems are "tasks that spring entirely from its womb", thus, as it were, products of reason itself, for whose complete dissolution it can simply not hope(1).
Gadamer: It is significant that in the 19th century, with the collapse of the immediate tradition of philosophical questioning and the emergence of historism, the concept of problem rises to universal validity - a sign that the direct relationship to the factual questions of philosophy no longer exists. Cf. >History of Problems/Neo-Kantianism.
1.Kant, Kr. d. r. V, A 321ff._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
I Günter Schulte Kant Einführung (Campus) Frankfurt 1994
Externe Quellen. ZEIT-Artikel 11/02 (Ludger Heidbrink über Rawls)
Volker Gerhard "Die Frucht der Freiheit" Plädoyer für die Stammzellforschung ZEIT 27.11.03
Wahrheit und Methode. Grundzüge einer philosophischen Hermeneutik 7. durchgesehene Auflage Tübingen 1960/2010
H. G. Gadamer
The Relevance of the Beautiful, London 1986
Die Aktualität des Schönen: Kunst als Spiel, Symbol und Fest Stuttgart 1977