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John R. Searle on Materialism - Dictionary of Arguments

I 47
SearleVsMaterialism: wrong question: how particles without intelligence produce intelligence (higher status, simple dynamic organization).
I 18 ff
"Eliminative materialism": eliminative materialism is the idea that there is no such thing as "desires", "hopes", "fears", etc.. (Feyerabend 1963, Rorty 1965).
I 27
Together with the Cartesian tradition, we have inherited a vocabulary, and with it certain categories. The vocabulary is not harmless, because it implicitly contains various theoretical assertions whose falsity is almost certain: apparent opposites: physical/spiritual, body/mind. Materialism/mentalism, matter/soul.
It contains the assumption that, strictly speaking, one and the same phenomenon cannot satisfy both limbs of the pair of opposites.
Therefore, we should believe that something spiritual cannot be physical.
I 40
SearleVsMonism, SearleVsMaterialism: Monism and materialism are equally missed. The real mistake was to start counting at all! >Monism, >dualism, >Cartesianism.
What exactly does "materialism" mean? One might perhaps think that it consists in the view that the microstructure of the world is entirely composed of material particles. The difficulty, however, lies in the fact that this conception is compatible with almost every philosophy of mind. Today, however, no one believes in the existence of immortal spiritual substances.
I 53
Either identity-theoretical materialism ignores the spirit, or it does not ignore it; if it ignores it, it is false; if it does not ignore it, it is not materialism.
I 62
Def "elimininative materialism": Stich and Churchland are of the opinion that there are no states of mind at all.
Materialism adopts the worst assumption of dualism.
I 72
The deepest reason for this fear of consciousness is that consciousness probably does not have a solution to the characteristics of subjectivity.
I 112
The question of how to "naturalize" consciousness does not arise at all; it is already completely natural!


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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments
The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.

Searle I
John R. Searle
The Rediscovery of the Mind, Massachusetts Institute of Technology 1992
German Edition:
Die Wiederentdeckung des Geistes Frankfurt 1996

Searle II
John R. Searle
Intentionality. An essay in the philosophy of mind, Cambridge/MA 1983
German Edition:
Intentionalität Frankfurt 1991

Searle III
John R. Searle
The Construction of Social Reality, New York 1995
German Edition:
Die Konstruktion der gesellschaftlichen Wirklichkeit Hamburg 1997

Searle IV
John R. Searle
Expression and Meaning. Studies in the Theory of Speech Acts, Cambridge/MA 1979
German Edition:
Ausdruck und Bedeutung Frankfurt 1982

Searle V
John R. Searle
Speech Acts, Cambridge/MA 1969
German Edition:
Sprechakte Frankfurt 1983

Searle VII
John R. Searle
Behauptungen und Abweichungen
In
Linguistik und Philosophie, G. Grewendorf/G. Meggle, Frankfurt/M. 1974/1995

Searle VIII
John R. Searle
Chomskys Revolution in der Linguistik
In
Linguistik und Philosophie, G. Grewendorf/G. Meggle, Frankfurt/M. 1974/1995

Searle IX
John R. Searle
"Animal Minds", in: Midwest Studies in Philosophy 19 (1994) pp. 206-219
In
Der Geist der Tiere, D Perler/M. Wild, Frankfurt/M. 2005


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Ed. Martin Schulz, access date 2022-10-06
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