Philosophy Lexicon of Arguments

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Learning: learning is acquiring the ability to establish relationships between signs, symptoms or symbols and objects. This also includes e.g. recognition and recollection of patterns, similarities, sensory perceptions, self-perception, etc. In the ideal case, the ability to apply generalizations to future cases is acquired while learning. See also knowledge, knowledge-how, competence.

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Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.

 
Author Item Summary Meta data

 
Books on Amazon
Rorty II 21
Davidson/Rorty: There is no such thing as a language, there is nothing one can learn or master. (Rather provisional theories). No conventions, how we communicate.
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Dav I 10
Stimulus/reaction/learning/Davidson: Thesis: would some selection mechanisms not be innate, none could be learned - stimulus is not perceptible in itself, it cannot be explained in a noncircular manner. Instead of one, two classes of events or objects: a) tables which are similar in a relevant manner b) responses that are also seen in a similar way - with this relevant stimuli can be identified: by triangulation: lines intersect.
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I 16
In order for the reactions of a person to be considered thoughts, they must have the concept of an object - the concept of the stimulus. So that one of the bell or the table - identification: since the bell or the table is identified only by means of the average of two (or more) sets of similarity reactions (lines of thought), having a bell-concept consists in recognizing the presence of the triangle, of one whose vertex is oneself.
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Frank I 669 ~
Burge/Davidson/Putnam: historical learning situation. But no social community needed "twin earth water" in the area. The language usage is always "water". - Authority/Putnam/Burge: is thereby threatened - Davidson: one can learn "moon" correctly without ever having seen it.


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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.

D I
D. Davidson
Der Mythos des Subjektiven Stuttgart 1993

D III
D. Davidson
Handlung und Ereignis Frankfurt 1990

D IV
D. Davidson
Wahrheit und Interpretation Frankfurt 1990

Ro I
R. Rorty
Der Spiegel der Natur Frankfurt 1997

Ro II
R. Rorty
Philosophie & die Zukunft Frankfurt 2000

Ro III
R. Rorty
Kontingenz, Ironie und Solidarität Frankfurt 1992

Ro IV
R. Rorty
Eine Kultur ohne Zentrum Stuttgart 1993

Ro V
R. Rorty
Solidarität oder Objektivität? Stuttgart 1998

Ro VI
R. Rorty
Wahrheit und Fortschritt Frankfurt 2000

Fra I
M. Frank (Hrsg.)
Analytische Theorien des Selbstbewusstseins Frankfurt 1994


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Ed. Martin Schulz, access date 2017-10-21