|Communication: In general, communication is the transmission of information between several entities (people, animals, cells) that are able to process this information. In communication, information is copied and not merely transmitted, since it is not lost at the original location. New information emerges where applicable in the individuals involved in the communication. The aim of communication is to change the information of a recipient. Human communication also includes the manner of transmission, e.g. ironic coloring of a quotation or the knowledge about the credibility of a source. See also information, language, communication theory, actions, understanding, frame theories._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
Books on Amazon
|Rorty II 32
Language/Communication/HabermasVsDerrida: Derrida denies both the existence of an "obstinate formally structured area of communicative everyday practice" and an "autonomous field of fiction". Because he denies both, he can analyze any discourse according to the pattern of poetic language. Thus, he does not need to determine language.
RortyVsHabermas: Derrida is neither compelled nor willing to let "any language" be "determined" by anything. Derrida could fully agree with Habermas that "the world-developing power of interpretive language must prove itself" before metaphors become literary used and socially useful tools.
RortyVsHabermas: he seems to presuppose that X is a special case of Y in order to treat X as Y. As if you could not just treat X as Y to see what happens._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
Der philosophische Diskurs der Moderne Frankfurt 1988
Der Spiegel der Natur Frankfurt 1997
Philosophie & die Zukunft Frankfurt 2000
Kontingenz, Ironie und Solidarität Frankfurt 1992
Eine Kultur ohne Zentrum Stuttgart 1993
Solidarität oder Objektivität? Stuttgart 1998
Wahrheit und Fortschritt Frankfurt 2000