|Content: content is that part of a statement, what can be represented by another statement, which differs in a respect from the original statement, e.g. it uses other expressions with the same reference. That, in which the second statement deviates belongs then to the vocabulary, to the syntax or grammar, the matching can be called content._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
|Bubner I 101
Contents/Synthesis/Kant/Bubner: how does consciousness come to its new content? Not by what is given, but by what is done! It is not determined by the present, nor is it "second-level knowledge," as in Plato.
Synthesis/Kant: synthesis is a much deeper power of the free unfolding of the possibility of judgment before all specification of the separation: action. (This is Kant's new discovery!)_____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
I Günter Schulte Kant Einführung (Campus) Frankfurt 1994
Externe Quellen. ZEIT-Artikel 11/02 (Ludger Heidbrink über Rawls)
Volker Gerhard "Die Frucht der Freiheit" Plädoyer für die Stammzellforschung ZEIT 27.11.03
Antike Themen und ihre moderne Verwandlung Frankfurt 1992