|I, philosophy: A) The expression of a speaker for the subject or the person who is herself. The use of this expression presupposes an awareness of one's own person. B) The psychical entity of a subject that is able to relate to itself.
C. Self, philosophy the concept of the self cannot be exactly separated from the concept of the I. Over the past few years, more and more traditional terms of both concepts have been relativized. In particular, a constant nature of the self or the I is no longer assumed today. See also brain/brain state, mind, state of mind, I, subjects, perception, person._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
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|I 251 ff
I/Ego/Self/Ryle: the I is quartered in a persecutor. - Ryle thesis: the "I" is fundamentally different from the "You" and the "He".
I/Ryle thesis: The ego is fundamentally different from you and he.
The latter two can be used in changing opportunities for any person - the ego is with me like my shadow and can not change. The "Now" gives you a similar feeling of inevitability - "I" is not a name. - The individuation/Identification by a pronoun is different from the identification by a name.
I/Pronouns/Ryle: difference: E.g. I warm myself in front of the fire, but the I could not be replaced in this case by my body._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
Der Begriff des Geistes Stuttgart 1969