Philosophy Lexicon of Arguments

I, philosophy: A) The expression of a speaker for the subject or the person who is herself. The use of this expression presupposes an awareness of one's own person. B) The psychical entity of a subject that is able to relate to itself. C. Self, philosophy the concept of the self cannot be exactly separated from the concept of the I. Over the past few years, more and more traditional terms of both concepts have been relativized. In particular, a constant nature of the self or the I is no longer assumed today. See also brain/brain state, mind, state of mind, I, subjects, perception, person.

Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.
Author Item Excerpt Meta data

Books on Amazon:
Gareth Evans
Frank I 24
I/EvansVsDescartes: the I is the body! - The I-centered space becomes an objective world place only when the subject can transfer it to a public map and recognize it. - The convertibility of the speaker's perspective, which has been described demonstratively, requires an independent space.
Frank I 485f
I/Evans: 1. void of criteria, 2. limited access (not everyone, not at any time) - 3. the manner of givenness is dependent on the existence: I must be in the place to say "here", but change is possible ("new meaning, old meaning ").
I 488
I-thoughts are de re. (They need information).
I 503
I/GeachVsDescartes: instead of "I get into a terrible mess!" I can also say: "This is really a terrible confusion" - Strawson: "There is a pain" instead of "I have pain". EvansVsGeach/EvansVsStrawson: a part of the reference is to make its audience do something.
I 504
I/Evans: our view of ourselves is not idealistic: we can understand the following without being able to justify or decide it: e.g. "I have been stilled" - "I will die".
I 545
"Here"/"I"/Evans: "here" and "I" are equal, both are not possible without the other.

Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.

G. Evans/J. McDowell
Truth and Meaning Oxford 1977

Ev I
G. Evans
The Varieties of Reference (Clarendon Paperbacks) Oxford 1989

Fra I
M. Frank (Hrsg.)
Analytische Theorien des Selbstbewusstseins Frankfurt 1994

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Ed. Martin Schulz, access date 2017-06-24