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|Dummett I 34
Object/Wittgenstein: assumes that we only recognize an object, if we are able to think a thought about this object.
Dummett I 35
WittgensteinVsFrege: no personal objects (sensations), otherwise private language, unknowable for the subject itself.
Hintikka I 51
Object/Tractatus/Wittgenstein/Hintikka: one of the widespread misconceptions about the Tractatus includes the notion that what he calls "objects" does not includes any relations and properties. - Wittgenstein verbally: "to the objects also belong the relations".
Indestructibility of objects/Hintikka: - ""Red" cannot be destroyed."
Individuals: Relationships with zero argument places (Tractatus 5.554).
Object/name/language/Socrates/Theaetetus/Hintikka: for the original elements of which everything is composed, there is no explanation - Everything that is, can only be described by names, another provision is not possible - neither it is nor that it is not - so the language is an interweaving of names.
Object/property/possession/Wittgenstein/Hintikka: E.g. possession is not essential for an object - not even for E.g. my hand - not even for my visual space. It is only subjectively perceived - because the objective space is constructed on its base. - ((s)> extrinsic property) - (PB VII 71, 99f) - so it may be useful to give a hand during repeated use a name.
Object/acquaintance/Fraud/error/Russell/Moore/Hintikka: thesis: because one can be fooled, the objects of acquaintance are not the same as the physical objects - ("Illusion Argument").
Object/Wittgenstein/Hintikka: even the simplest objects Wittgenstein's are structured. - ((s) (see above) They have a logical form, formed by their possible occurrences in states of affairs.)
Object/Wittgenstein/Hintikka: (average period): improper items: color spots in the visual field, tones etc. - actual objects: elements of knowledge._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
Vorlesungen 1930-35 Frankfurt 1989
Das Blaue Buch - Eine Philosophische Betrachtung Frankfurt 1984
Tractatus Logico Philosophicus Frankfurt/M 1960
Ursprünge der analytischen Philosophie Frankfurt 1992
Wahrheit Stuttgart 1982
Merrill B. Hintikka
The Logic of Epistemology and the Epistemology of Logic Dordrecht 1989
J. Hintikka/M. B. Hintikka
Untersuchungen zu Wittgenstein Frankfurt 1996