Philosophy Dictionary of Arguments

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Experience: a) reflected perception, which can be compared with prior perceptions and can be processed linguistically. See also events, perception, sensations, empiricism.
b) an event that is processed in the consciousness of a subject. No mere imagination. See also events, imagination, consciousness.

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Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.

 
Author Concept Summary/Quotes Sources

W. Sellars on Experience - Dictionary of Arguments

McDowell I 163
Experience/Sellars/McDowell: experience is not possible without concepts that play a role in the system of beliefs. What we regard as the message of experience, is already a part and no external constraint of the system.
>Concepts/Sellars
, >Consciousness/Sellars.
Experience/experience history/Sellars: experience history not the result of impressions, but of phenomena.
Phenomena/Sellars: phenomena are conceptually (in order to establish them in a rational relationship to beliefs).
>Beliefs/Sellars.
---
I XXXVIII
Sellars: Three possible experiences:
1. This is a red object,
2. The object appears to be red (maybe it is white in red light).
3. It looks like it would be an object. (Also hallucination is possible).
>Appearance/Sellars.
One might assume that they cherish the same thought in all three cases, but obtain a new setting every time towards this thought. (Reductive-materialistic: Armstrong, Dennett).
Ambiguity: process or result of process: experience, activities, non-descriptive content - experience object.
I 44
Fact/Sellars: the fact that something seems to be red over there, is not experiencing. (Although it is a fact, of course.) >Appearance.
But that does not mean that the common descriptive core might be perhaps experiencing.
Facts: are experienced but are not experiencing. And also no experience.
Experience: we need a name for the experience, which is not only an abbreviation for a description. Does the everyday language have such names?
I 44
Experience/Sellars: ambiguity: experiencing: activity, non-descriptive content - experience object: the fact that something over there this seems to be red, is not experiencing. -However: the common descriptive core can be an experiencing - facts: are experienced, but are not an experiencing- and no experience.
I 45
Experience/Sellars: Problem: sensation always seems to presuppose an object. - Possible solution: should we align sensations and propositional attitudes? >Sensations. - "Vs: this is the approximation leading to Locke/Descartes - Descartes/Locke: sensations on a stage with ideas. - SellarsVs.

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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments
The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.

Sellars I
Wilfrid Sellars
The Myth of the Given: Three Lectures on the Philosophy of Mind, University of London 1956 in: H. Feigl/M. Scriven (eds.) Minnesota Studies in the Philosophy of Science 1956
German Edition:
Der Empirismus und die Philosophie des Geistes Paderborn 1999

Sellars II
Wilfred Sellars
Science, Perception, and Reality, London 1963
In
Wahrheitstheorien, Gunnar Skirbekk, Frankfurt/M. 1977

McDowell I
John McDowell
Mind and World, Cambridge/MA 1996
German Edition:
Geist und Welt Frankfurt 2001

McDowell II
John McDowell
"Truth Conditions, Bivalence and Verificationism"
In
Truth and Meaning, G. Evans/J. McDowell,


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Ed. Martin Schulz, access date 2024-04-16
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